UNVEILING THE SECOND MEMBER OF THE GODHEAD [ten]

“…lo, great multitude, which no man could number…worshipped the LAMB” [Revelation 7:9].

(…continues from part 9…)

10]          Let us look at the word ‘partakers’ of Hebrews 2:14. It is koinōneō (koy-no-neh’-o): ‘to have or do in common with, have a share of or take part in a thing with another.’ Adamic humanity shares in common the palpability of fleshy nature of a body-covering. When it comes to Jesus, the Greek word for ‘took part’ is metecho (met-e’-chō): ‘1. to share or participate. 2. (by implication) to belong to. 3. (by extension) to eat or drink (thus partaking and belonging). 4. (as a general life lesson) make distinction between whom you will and will not eat and drink.’ Jesus Christ, the Lord from heaven, an uncreated Being, merely participated in the fleshly nature of Adamic corporeality. Christ wore the humanity of Jesus, the son of Mary, as a man wears his clothing. Christ needed to become a human being to save Adam from the annihilating sinful nature. Remember what it says in John 1:14 that “the WORD was made flesh” and I explained that the ‘made’ is actually ginomai, meaning ‘become’.

                Who is the Isaiah 9:6 ‘Prince of Peace’? He is the controlling Personage in all the days of the Messianic rule of one thousand years: “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. 7) And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. 8) And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. 9) They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. 10) And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious” (Isaiah 11:6-10). Psalm 72:7 “In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.” 2Corinthians 5:18-19 “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19) To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” Colossians 1:20-21 “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. 21) And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled.”

                Peace that passes all understanding is what to expect from the Prince of peace. For an unprecedented whole millennium, the LORD Jesus will sit on His throne of righteousness in administration of perfect peace which none other can give other than ‘which is, and which was, and which is to come,’ Lord Jesus, the Almighty. For further reading go to: Psalm 72:3; Isaiah 53:5; Psalm 85:10; Daniel 9:24-25; Micah 5:2-5; Luke 2:12-14; John 14:27; John 14:27; Acts 10:36; Romans 5:1-10; 2Corinthians 5:19; Ephesians 2:14-18; Hebrews 7:2-3.

The grand Apokalupsis

                The grand Apokalupsis [Revelation] of the Lord Jesus is found in the last book of the Bible. Revelation 1:1-2 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 2) Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.” The risen Christ appeared to John on the island of Patmos, where he was confined. The story is that the Roman government had tried to execute him without any success, so, the island became his jail of confinement. Then, in verse eight of Revelation, Jesus said, I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”

                “Aleph to tau” is the common expression of the Jews to denote ‘the totality of all things.’ Aleph is the first Hebrew letter alphabetically and tau is the last letter. John had to use the Greek letters since he was writing in Greek. ‘Beginning and ending’ denote perpetuity. While the alpha and the omega denote the Causer of all causes, beginning and the ending point to the fact that the Speaker has an existence from eternity to eternity. ‘Lord’ in this verse is the Hebraic God, Jehovah. Old manuscripts render ‘Lord’ as ‘Lord God’ or ‘God.’ The title ‘Almighty’ is the Greek pantokrator (pan-to-kra’-tōr) ‘the all-ruling, i.e. God (as absolute and universal sovereign).’ Jesus is revealed in this verse as the pantokrator who created all things: some were brought into existence ex nihilo – without existing materials. Pantokrator essentially makes Jesus very God of very God. Amen.

       Get born again. Say this simple prayer, believing it with all your heart. Say:

       “Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”

(Concluded)

Read part nine here

UNVEILING THE SECOND MEMBER OF THE GODHEAD [nine]

(…continues from part 8…)

9]            Concerning His ‘name’ in Isaiah 9:6, Isaiah 7:14 unveils, “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” It reads in one of His pre-incarnate manifestations when He visited the home of Manoah, before the birth of Samson, in the Book of Judges 13:18 “And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?” The word ‘secret’ is pil’ı̂y (pil-ee’): ‘wonderful, incomprehensible, extraordinary;’ and taking the definition of ‘seeing,’ wᵉ (wi), meaning ‘indeed’, into cognizance, ‘seeing It is secret’ should be defined as ‘absolutely and supremely wonderful’ and this cannot but be the name of the Most High. Matthew 1:23 “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”  1Timothy 3:16 “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

                As our ‘Counsellor’ of Isaiah 9:6, the prophecy said, “And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: 13) Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both” (Zechariah 6:12-13). Jesus told His disciples in Luke 21:14-15, “Settle it therefore in your hearts, not to meditate before what ye shall answer: 15) For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.” 1Corinthians 1:30 “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” Colossians 2:2-3 “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; 3) In whom are hid all the treasures of wisdom and knowledge.” Read as well, John 1:16.

                In Zechariah 6:13 the ‘Counsellor’ is at once the King and the Priest after the order of Melchizedek – without a beginning and no ending of His Majestic sacerdotalism due to the fact of His eternality. The ubiquity of Jesus is captured in Luke 21:15. Who can give wisdom to the hearts of several people in diverse locations save the Most High? Jesus containerizes the entire wisdom and knowledge of God, ergo, He knows all things. There is no gainsaying the fact that only an entity of divinity can be made to us: wisdom, and righteousness, and sanctification, and redemption found in 1Corinthians 1:30.

                Jesus is the ‘Mighty God’ of Isaiah 9:6. Psalm 45:3 & 6 “Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.”  Verse 6 “Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.”  John 1:1-3 “In the beginning was the Word, and the Word was with God, and the Word was God. 2) The same was in the beginning with God. 3) All things were made by him; and without him was not any thing made that was made.”  Romans 9:4-5, “Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5) Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”  Titus 2:13 “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” See Isaiah 45:24-25; Psalm 50:1; Jeremiah 23:5-6; Hebrews 1:8; and 1John 5:20.

                The 45th Psalm sings, most definitely, of the Christ, where He is aptly referred to as ‘most mighty’, wielding glorious majesty, whose throne is eternal. God the Father, sighting the Christ, addressed Jesus Christ, saying, “Thy throne, O God” simply because Christ is very God of very God. Jesus is the soon coming God and Saviour. 

                Does the Scripture agree with ‘the everlasting’ nature of His ‘Fatherhood’ found in Isaiah 9:6? Proverbs 8:23 “I was set up from everlasting, from the beginning, or ever the earth was.” Hebrews 2:13-14 “And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14) Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;” Further reading: Isaiah 18:8 and 53:10. ‘Set up’ of Proverbs 8:23 is the Hebrew nacak (naw-sak’):1. to pour out. 2. (especially) to pour out a libation. 3. (by analogy) to anoint a king. 4. (also) to cast (metal).’ The Word of God, being a Personage of the Godhead, had been anointed for the mediatorial office of the Christ. The Holy Spirit, in the divine agreement with the Father, had poured forth the unguent of divine functionality on the Second Member of the Divinity in the long eternality of time before anything was brought into existence. This is what ‘set up’ means.

Get born again. Say this simple prayer, believing it with all your heart. Say:

       “Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”

(…to be concluded…)

Read part eight here

To get the concluding 10th part click here

UNVEILING THE SECOND MEMBER OF THE GODHEAD [eight]

THE WORD OF GOD

(…continues from part 7…)

8]

                The ‘Son’ is revealed in John 3:13 “And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.” John 3:16-17, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17) For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” Conclusion of His Sonship is in 1John 4:10-14 “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 13) Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14) And we have seen and do testify that the Father sent the Son to be the Saviour of the world.”

“The government shall be upon HIS shoulders”

                Of the Isaiah 9:6 ‘government’ of Jesus, there are some verses. Jeremiah 23:5-6 “Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. 6) In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” Zechariah 9:9 “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.” Matthew 28:18-20 “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19) Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20) Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.”

“…a sceptre of righteousness is the sceptre of thy kingdom” [Hebrews 1:8]

                Ephesians 1:20-22 “Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21) Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22) And hath put all things under his feet, and gave him to be the head over all things to the church,” and Psalm 110:1-4 “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 2) The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 3) Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 4) The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” Confer Isaiah 22:21-22; Psalm 2:6-12; Zechariah 6:12-13; Matthew 11:27; 1Corinthians 15:25 and Revelation 19:16.

The Possessor of the sceptre of righteousness

                In Jeremiah 23 verse 6, the BRANCH, that is Jesus Christ, is revealed as The LORD Our Righteousness. ‘LORD’ in capitals is always the divine name of the God of the Bible, JEHOVAH, meaning ‘self-existing GOD’ i.e. ONE who is, by HIS own power. If the Christ is, by His own power, it, therefore, is crystal clear that He was never a being of creationism. Very God of very God is the Lord Jesus in divine revelation.

                Zechariah 9:9 calls Him the KING of Jerusalem. Jerusalem is a representation of Israel, God’s own people, where the LORD God is their King, under the theocratic economy. As the God of Israel, the Christ is Jehovah Jesus. He comes with ‘salvation’, which in Hebrew is yasha` (yaw-shah’): ‘1. (properly) to be open, wide or free from captivity. 2. (by implication) to be safe. 3. (causatively) to rescue or succor.’ This kind of salvation is spiritual and only God can administer it.

                In Matthew 28:18-20, three things: omnipotence, co-equality with the Father and ubiquity are revealed concerning Him. His authority transcends the terra firma of humanity, it includes heaven itself. This means angelic host and the elders whose seats form a semicircle around the celestial throne bow down to Jesus’ authority. The baptism formula evokes the presence of the Father, the Son and the Holy Spirit; and this is the Trinity. As a Member of the Trinity, Jesus Christ is co-equal with the Father in His Divinity. His ubiquity is seen in the fact that wherever the disciples go across the universe, He is with each one of them at the same time.

Man holding and reading the Holy Bible or a hard cover book concept for religion or study

       Get born again. Say this simple prayer, believing it with all your heart. Say:

       “Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”

(…to be continued…)

Read part seven here

Get part nine. Click here.

UNVEILING THE SECOND MEMBER OF THE GODHEAD [seven]

(…continues from part 6…)

7]            Hebrews 12:2 reads, “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Let it be understood that divine authorship, as it is made crystal clear in this verse, is the sole preserve of the Members of the Godhead. God the Father and the Son are both co-Authors. The word‘author’ in this verse is a different archēgos (ar-khay-gos’): ‘the chief leader, prince; of Christ; one that takes the lead in any thing and thus affords an example, a predecessor in a matter, pioneer.’ The next word, ‘faith,’ is pistis (pis’-tis): ‘conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it; relating to God.’

                 Without the faith which is generated in Jesus, trying to reach out to God is an absolute hopelessness. ‘Looking’ is aphoraō (af-or-ah’-o). Thayer Definition says, ‘to turn the eyes away from other things and fix them on something’. And Strong’s Definition is: ‘to consider attentively.’ For how long are men expected to fix the focus on Jesus? The eternality of the Christ makes it a perpetual ‘looking unto’; the ‘looking’ has the grammatical present continuous tense as its action.

                The Old Testamentary vaticinatory eloquence of His unveiling is attributed to none other than the great historian and the prophet of Jehovah, Isaiah. He wrote in Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”

                Let me take you on an exegetical unearthing of the Subject of this verse of Isaiah. The first words, ‘For unto’ has Scriptural facticity in two verses: Isaiah 7:14 “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” The second is Luke 1:35 “And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.”

                None, throughout the Holy Scriptures, addressed Jesus or any other as Immanuel – meaning ‘God with us’. The truth is simply that that is what Jesus Christ is. His physical reality is the very presence of the Most High God. Quite indubitable! In apposition to the Holy Spirit is ‘the Highest’ which has in the Greek, hupsistos (hoop’-sis-tos): ‘most high God; (masculine singular) the Supreme (God), or (neuter plural) the heavens: ‘ Unfortunately, some religious authorities do not believe in the Scriptural deity of the Holy Spirit. If nothing at all would, let this revelation attest to the fact that the Holy Spirit is very God of very God. Let us look at the definition of ‘power’. It is dunamis (doo’-nam-is): ‘force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself).’ ‘Holy thing’ is hagios (hag’-ee-os): ‘most holy thing, a saint; sacred (physically pure, morally blameless or religious, ceremonially consecrated).’

                The ‘holy thing’ is first and foremost the foetal creationism of the Holy Spirit, the progeny that births Adam all over again. Sinless Jesus: He is the perfection of the regeneration of fallen Adamic race. Why did the Holy Spirit move upon the waters of darkness in the first chapter of Genesis? Was it not to generate the divine power to actuate this unique incarnation? The darkness of Satanism, throughout the gestational period that led to the eventual accouchement of Jesus Christ, could not stop the parturition of the holy pregnancy. It was an impossibility. The Incarnation was a divine must. Hallelujah! It says in Luke 2:11 “For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” The Hebraic sobriquet of Jesus is Yehôshûa(yeh-ho-shoo’-ah) i.e. Joshua or Jehoshua: meaning ‘Jehovah is salvation’.

                Joshua, after the death of Moses, led Israel into the Promised Land, saving them from the wilderness roam. The humanity of Christ adopted the sobriquet Yehôshûato remove the Adamic race from sinfulness, by miraculously establishing an irrevocable salvation: first to the Jew, then to the Gentiles.

                 Isaiah 9:6 goes on to ‘a son is given’. His Sonship is not an entity of creationism. It cannot be born – the Sonship –; it can only be a gift from the Divinity. John 1:14 “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” It says ‘full of grace and truth’ where the adjective ‘full’ is pleres (plee’-rees): ‘1. filled, replete, or covered over. 2. (by analogy) complete.’ The verb ‘made,’ of this verse, conjures a sense of creationism. The Greek is ginomai (ghin’-om-ahee): ‘to become, i.e. to come into existence, begin to be, receive being.’ The Greek does not use – of the Incarnation – the verb gennaō (ghen-nah’-o) meaning: ‘to procreate (properly of the father, but by extension of the mother); figuratively to regenerate:’ of Matthew 11:11 and John 3:6; neither does it employ ktizō (ktid’-zo): ‘to create; of God creating the worlds’ found in 1Corinthians 11:9 and Colossians 1:16.

                The interpreters should have made use of ginomai i.e. ‘became’, proving that if the Word became flesh – the humanity of the Word – Christ had not the essentiality of flesh before He became so. ‘Flesh’ is sarx (sarx): ‘flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts; the body; the body of a man.’ Flesh makes a distinction between the Christ and Jesus here. The man, Jesus, happens to be the externality of the eternality of the internal Christ, fused together to form the most enigmatic entity that ever trod the surface of the terra firma. The ‘fullness’ of His grace and truth underscores the consummation of HIS Divinity: for only the Author of creationism can be said to be full of grace and truth.

       Get born again. Say this simple prayer, believing it with all your heart. Say:

       “Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”

(…to be continued…)

Read part six here

Get part eight. Click.

UNVEILING THE SECOND MEMBER OF THE GODHEAD [six]

(…continues from part 5…)

6]            An unveiling of His true personage had the beam of Divinity brought it out of obscurity when He pronounced the asseveration, “I am the good shepherd” of John 10:11. This verse is not an attempt by an entity suffering from the insatiable hunger for apotheosis. This Entity of John 10:11 is already of the Divinity from eternity past. Psalm 23 says, from the inkpot of King David, “The LORD is my shepherd.” The ‘LORD’ in this verse is Yhvah (yeh-vaw’)  יְהוָֹה Yhovah (yeh-ho-vaw’)  יְהוֹ Yhow (yeh-ho’) [as a prefix]1. (meaning) the self-Existent or Eternal, the I AM. 2. (person) Yahweh (Yehvah), Jewish national name of God. 3. (anglicized) Jehovah.’ The Shepherd, therefore, is God.

                Psalm 80:1 “Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.”  Verse 3 “Turn us again, O God, and cause thy face to shine; and we shall be saved.”  Verse 4 “O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?” verse 19 “Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.” I could just imagine the wowing look on each of the disciples, ruminating through the Psalms, when it became apparent that Jesus is the Shepherd that herded Israel out of Egypt. Each time they sang Psalm 23, it was to Jesus Christ they had sung the popular song of adoration.

Jesus said unto her, “I am the resurrection, and the life:” [John 11:25]

                John 11:25 “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:” where ‘resurrection’ is anastasis (an-as’-tas-is): ‘a standing up again, that is, (literally) a resurrection from death (individual, general or by implication (its author)).’ ‘Life’ is zōē (dzo-ay’): ‘eternal life -of God. Is it not implausible that this prophet and teacher of the Bible should be the initiator of resurrection? Incredulous, but it is true. He called Himself “I am” which is ego eimi in Greek. Ego eimi is what God told Moses His name is. Ego eimi is the Hebraic YAHWEH or the Anglicized Jehovah. This is actually how it happened, Jesus Christ pointing to Himself said, “Jehovah the resurrection!” The real, veiled Person of Jesus is the Christ, who wields the epithetical, “which is, and which was, and which is to come, the Almighty.” Amen.

Unveiling the Prince of Peace, ‘which is, and which was, and which is to come’

                1Corinthians 14:33 “For God is not the author of confusion, but of peace, as in all churches of the saints.” The word ‘confusion’ is akatastasia (ak-at-as-tah-see’-ah): ‘instability, a state of disorder, disturbance.’ The next word ‘peace’ is eirēnē (i-ray’-nay): ‘a state of national tranquillity; exemption from the rage and havoc of war; peace between individuals, i.e. harmony, concord; security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous); of the Messiah’s peace; the way that leads to peace (salvation).’ This authorship is in reference to the Father. The next verse unveils equality of the Son with the Father. It says, as we have seen, that God the Father is the author of peace; so, what does it mean that Jesus, according to the vatic proclamation of prophet Isaiah, is the Prince of peace? The word ‘peace’ in Hebrew is shalowm (shaw-lome’):1. safe.2. (figuratively) well, happy, friendly.3. (abstractly, as noun) well-being, one’s welfare.4. (by extension) health, prosperity, peace.’Prince is sar (sar):a head person (of any rank or class).’ This is what makes the equality evident: the Father is the Author of peace and the Son is the Ruler of the very peace. Selah!

 Jehovah Jesus: the Creator.

                Hebrews 5:9 “And being made perfect, he became the author of eternal salvation unto all them that obey him;” and ‘author’ is aitios(ah’-ee-tee-os): ‘that which is the cause of anything, causative, causing (concretely) a causer.’ Scriptural exposition of Hebrews 5:9 reveals another Causer, a Member of the Godhead. The next word I want to explain is ‘eternal’. It comes out in Greek as aiōnios (ahee-o’-nee-os): ‘without beginning and end, that which always has been and always will be; without beginning; without end, never to cease, everlasting.’ ‘Salvation’ is sōtēria (so-tay-ree’-ah): ‘deliverance, preservation, safety, salvation; deliverance from the molestation of enemies; in an ethical sense, that which concludes to the souls safety or salvation.’ If what the Creator Himself had put in place is the preservation of the soteriological stance – without which the salvation has no conclusion – of the redeemed Christian, how can anyone undo the eternality of salvation which the recipient had no participatory hand in? Salvation is by grace, free and eternal.

       Get born again. Say this simple prayer, believing it with all your heart. Say:

       “Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”

(…to be continued…)

Read part five here

Get part seven. Click.

UNVEILING THE SECOND MEMBER OF THE GODHEAD [five]

(…continues from part 4…)

5]            So, let us tidy up the above Genesis 2:2-3 – in the previous part four. Jehovah chose the Sabbath Day or the seventh day as the day of rest, separating it specifically for the institutionalization of His worship. That day being the celebration of His perfection, I call that rest ‘a basking in the euphoria of His accomplishment’. The LORD appeared every evening, maybe 6PM –owing to the fact of man’s creation on the sixth day. The word ‘walking’ of Genesis 3:8 is halak (haw-lak’):  ‘literally to walk; figuratively lifestyle.’ Each day the LORD God was there, among them in Eden, it was a latria offering to the Creator. Adam and his wife constitute the number two of the invocation of the presence of JESUS. Amen. You can never find it anywhere in scriptural documentation of God the Father’s vacation of the empyreal throne. He is always seated there: on the throne. So, who is this Entity who walked into the Eden Garden ‘every cool of the day’? Not the Holy Spirit –no one can claim ocular perception of Him— which leaves us with none other than the only perceptible Second Member of the Godhood. Christ, indeed, had always been, just as the Father and Holy Spirit.

Lucifer must win the Woman – representing the Church – to his evil side.

                The Church is the most important institution in creation, Lucifer knew this. It was crucial for him to speak in the Church (to perform his evil infiltration) the same way he spoke words of rebellion in the heavenly assizes. If he had succeeded in the pollution of the mind of the structural entity of the church only –the Woman, that is— another structure – Adam’s wife – would be required, definitely. But Lucifer, through the serpentine machination, was able to hit the jackpot. He got the very priest of the Eden Church, Adam, the head of humanity, to toe the sinful slant of his wife’s perpetration. The Devil could not fully draft the Woman into the latria intended institution of his covin. Unfortunately, Cain, the first Antichrist, was a most willing tool of Satanism.

                Why is the Church-interest of Satanism such an intense crave? It is to facilitate Lucifer’s dream of apotheotic parallelism (the Devil wishes to apotheosize himself); satanic congregational establishment gets him to satiate his latria crave; it will lead to unscriptural ecumenism, which is intended to be led by a globally big church. As long as a gathering is put in place, whether Jesus is preached or not, Lucifer does not care, as long as the theological slant secretly apotheosize Satanism. The church of Satanism – Lucifer’s dream – gives him worship, and that is his maniacal crave!

“Why should I not become the fourth worshipped entity?” wished Lucifer.

                No doubt, Lucifer knows that the latria is a sole preserve of the Godhead. The bestiality of the tumultuous cravings of Lucifer’s mental palate must drive him to believe the impossible. “After all”, Lucifer thought, “they are Three,” and his diseased mind, goading his delusional intent to see nothing wrong with him (a created being), he said to himself, “why should I not become the fourth worshipped entity?” forgetting that nothing thought in the heart goes unnoticed by the Creator. Lucifer would not agree with divine protocol that no entity of creationism becomes an object of latria. Only the Eternal Ones, if the truth is to be told, receive latria. Amen.

Pharisees said thy disciples do that which is not lawful on Sabbath day’.

                The Sabbath is essentially a day set aside for the worship of the Most High. Exodus 16:23 And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.” Exodus 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:” Another unveiling of the Christ took place on a corn farm. They were telling Him how guilty He was: plucking grains for consumption. Jesus revealed who He truly is in Matthew 12:6-8, But I say unto you, That in this place is one greater than the temple. 7) But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8) For the Son of man is Lord even of the sabbath day.” Who is the Lord of Sabbath? Is it not the Eternal Being of Genesis 2:2?

                In Matthew 12:7-8, Jesus unveiled the unbelievable facticity of His Divinity. God Almighty, it was, who rested on the seventh day. The Lord Jesus says, “the Son of man is the Lord of Sabbath day,” where the ‘is’ is the Hebrew word esti (es-tee’): ‘third person singular of “to be”. Origin: third person singular present indicative of eimi (i-mee’) – the AM part of ‘I AM THAT I AM’ or Jehovah.

       Get born again. Say this simple prayer, believing it with all your heart. Say:

       “Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”

(…to be continued…)

Read part four. Click

Get part six here

UNVEILING THE SECOND MEMBER OF THE GODHEAD [four]

(…continues from part 3…)

4]            Theological appropriation puts only one throne of the Divinity in the empyreal assizes. Jesus, somewhere in Scripture, sits at the right side of God. If it is not an imaginary throne for the Divinity of the Christ – because there is only one majestic seat of the Rainbow Administration – then His occupation of the right hand is not a locational issue of geographical stance; It is very spiritual, ergo, a title of the Christ. Amen. But of the ‘midst’ that is read in Revelation 5:6 is especially geographical: locating a particular Being. The geographical locative point of this ‘midst’ is most definitely in the middle position of the semi-circular arc of the elders’ thrones arrangement, and the middle point of the fixed aerial stations of the four living, angelic beings around the throne. This will pinpoint where Christ’s emanation is from: the very throne of the empyreal Majesty. A pictorial representation of His being there takes an all-of-a-sudden look when we see Jesus Christ there.

                Psalms 110:1 “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” There are two Lords in this verse. The first is Yahweh (Yehvah): ‘Jewish national name of God; (anglicized) Jehovah.’ This is the self-existing God – the Father. The second is ‘âdôn (aw-done’): ‘It is from an unused root (meaning to rule); sovereign, that is, controller (human or divine).’ The second Lord, ‘âdôn is the Divine Controller, by Whom “all things were created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:” the next verse says, “And he is before all things, and by him all things consist” (Colossians 1:16-17). This Christ had always been; uncreated; eternally had been the Person of the right hand. After the salvation work of the cross it was a legal propriety to give Him the right hand of God which speaks of: possession of the utmost confidence, power, and preeminence; power and majesty; expressive of the honour done to Christ; participation of power; reception into the fellowship of God as regards dignity and dominion, exaltation to a participation in God’s reigning.

“He rested on the seventh day from all his work”

                Genesis 2:2-3 “And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3) And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” Let it be understood that when the Bible records the Genesis 2:8 event of, “And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed”; it was not only His house on earth that He gave to His first Adamic children: the seventh day of rest was an engenderment of latria that began to be offered to the Most High. How does this unveil the Christ?

                Matthew 16:18 “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” Does it not say, “For where two or three are gathered together in my name, there am I in the midst of them” [Matthew 18:20]? It says somewhere, “And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden” [Genesis 3:8]. This is the thirteenth time the Bible gives the sobriquet of the ‘LORD God’ to the Creator. The first time is in Genesis 2:4, “These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,” and other verses are: 2:5; 2:7; 2:8; 2:9; 2:15; 2:16; 2:18; 2:19; 2:21; 2:22 & 3:1.

Pharisees said thy disciples do that which is not lawful on Sabbath day

                Christianity being a creation of Jesus makes Him the Entity of latria. He did not just establish this way of salvation, He is the sustenance and the preserver of the lives of Christians. How could Jesus be physically present wherever two or three are gathered universally, in various places of the earth, in His name if Jesus Christ does not possess the ubiquity of Divinity? Selah! The unveiling facticity is that the One who walked the Garden of Eden in Genesis 3:8 is the selfsame Entity who made the asseverations of Matthew 16:18 and 18:20.

       Get born again. Say this simple prayer, believing it with all your heart. Say:

       “Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”

(…to be continued…)

Get part three. Click

Read part five here

UNVEILING THE SECOND MEMBER OF THE GODHEAD [three]

(…continues from part 2…)

3]            Revelation 7:9-10 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10) And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.”  From this verse, ‘salvation’ in Greek is soteria (sō-tee-riy’-a): ‘1. (the state of) safety. 2. (the quality of) preservation from harm and danger. 3. (properly, abstract) salvation (i.e. an act of rescue or saving). 4. (specifically) Salvation from Moral Failure and Death into Eternal Life through the Anointed-One, Jesus (Yeshua).’ The conjunction ‘and,’ kai (kai’), is apparently, a primary particle, having a connective and sometimes also a cumulative force. It means: ‘1. and. 2. (repeated in a list) often not expressed, being redundant in English as implicitly understood (i.e. Joseph and Mariam and Jesus went to Jerusalem). 3. also (and also, but also). 4. even. 5. both.’

                One indubitable fact is that celestial chronology has not scientific measurerability. It is of eternality. Celestial acceptability is of eternal consequence. Salvation is attributed to God the Father and to the Son. If the empyrean host dared not give soteria honour to a created being – as some want us to believe concerning Jesus Christ –, how could a grammatical ‘and’, having a cumulative force, be applied to the Father and to the Son. Christ and the Father do share the authorship of soteriological reality and the heavenly host attests to this realism. Amen.

“…and one sat on the throne” [Revelation 4:1].

                Astounding and quite apocalyptic is the celestial scenery that got unveiled in the book of Revelation 5:1-10 “And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. 2) And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? 3) And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. 4) And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. 5) And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. 6) And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. 7) And he came and took the book out of the right hand of him that sat upon the throne. 8) And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. 9) And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 10) And hast made us unto our God kings and priests: and we shall reign on the earth.”

“And he came and took the book out of the right hand of him that sat upon the throne” [Rev. 5:7].

                ‘Man’ of verses 3 and 4 is oudeis (oo-dice’) meaning: ‘no one, nothing’. God the Father had in His hand of eternality, a scroll. The angelic enunciation was beyond the capability of the angels or the crowned elders, ergo, beyond any being of creation. Only a hand of eternality could approach and also take from the eternal hand of God. This is a very good reason for the Trinitarian reality. Moments of exigencies, as this one, makes the Trinity very inevitable. When God must be seated, and God must be on His eternal feet and still be in the Almighty fashion of Jehovah, an Entity – of Divine equality – must be present for each occasion. The rectitudinous stance of God, seated as Judge, would not befit Him playing the role of the Redeemer-Advocate. Therefore, God the Son, Jesus Christ, the eternal One, Whose goings forth is of old, must be the One to stand on the eternality of feet and to stretch forth His Eternal hand, which has always, from eternal past, been known to the Father’s. God appropriately took it (the scroll) from God. Hallelujah. Amen.

Only the Hand of eternality could take from that of Divinity

                What is this that is read in the sixth verse which emphatically says, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb”? Cynosure of empyreal gaze is the beholding of the Lamb’s perfection of Divinity. All eyes were on the divine Person of Jesus.

       Get born again. Say this simple prayer, believing it with all your heart. Say:

       “Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”

(…to be continued…)

Get part two here

Read part four here

UNVEILING THE SECOND MEMBER OF THE GODHEAD [two]

(…continues from part 1…)

2]            This Son is the same One of Pauline didacticism of Hebrews 1:1-8 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2) Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3) Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4) Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5) For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6) And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7) And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8) But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.This Lord from heaven receives angelic latria –which belongs only to God— underscoring the indubitability of the Deity of Jesus.

The Transfiguration of JESUS CHRIST

                2Peter 1:16-17 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 17) For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.” The ‘majesty’ of verse 16 is megaleiotes (me-ğa-lei-o’-tees), meaning:superbness, i.e. glory or splendor.’ He cannot be human or an angel to wield such majesty known only of the Divinity on the Mount of Transfiguration scriptural documentation. Hebrews 1:5-6 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6) And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.”

“…he that came down from heaven, even the Son of man which is in heaven” [John 3:13].

                Psalm 110:1A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” There are two Lords involved in this Davidic accessibility to Divine conversation. The first LORD is Yhvah (yeh-vaw’) יְהוָֹה Yhovah (yeh-ho-vaw’) Yhow (yeh-ho’) [as a prefix]:1. (meaning) the self-Existent or Eternal, the I AM. 2. (person) Yahweh (Yehvah), Jewish national name of God. 3. (anglicized) Jehovah. 4. (as a name prefix) Yeho-. 5. (As expressed in Hebraic Koine Greek) ἐγώ εἰμί, I AM (literally: I myself, I am).’The second ‘Lord’ is ‘adown (aw-done’) אָדֹן ‘adon (aw-done’) [shortened] ‘sovereign (i.e. controller, human or divine).’ There are three distinct LORDS in the heavenly assizes: the Father, the Son and the Holy Spirit. If the first LORD is the Eternal Father, and the second Lord is the Second Member of the Godhead, Christ, then Jesus Christ is indeed the Lord from heaven (John 3:13). That Jesus Christ has Sovereignty of celestial Lordship means that angels have always worshipped Him. Angels, as we understand, will not worship any other save the Lord God. The Second Member of the Godhead is, without doubt, essentially God.

The Celestial assizes of HIS Majesty

                Revelation 4:2-4 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. 3) And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. 4) And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.” This scenario gives empyrean latria to God the Father, the First Member of the Godhead. This is another scenario of empyrean documentation found in the Book of Revelation 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. This latria is worthily given to the Second Member of the Godhead, Jesus Christ – the Lamb.

                1Peter 5:7 reads, “Casting all your care upon him; for he careth for you.” The Greek for ‘casting’ is epirrhipto (e-piy-rhiyp’-tō): ‘to throw upon.’ The One who exhibits divine cares, according to this verse, is God the Father. Jesus calls Himself the Shepherd. John 10:11, I am the good shepherd: the good shepherd giveth his life for the sheep.Just as all and sundry are expected to cast burden of needs on the Father, it is as well expected of every human, each of whom is born of sin, to submit to the spiritual herding of Jesus Christ. Jesus cares just as much as the Eternal Father of lights does. The Shepherd stance of Jesus is of Divinity when you studiously read Psalms 23:1 and 80:1. The Divine Subject of both Psalms is the LORD God. This tells me that Jesus Christ is the Old Testament LORD God. Amen!

       Get born again. Say this simple prayer, believing it with all your heart. Say:

       “Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”

(…to be continued…)

Read part one. Click

Get part three here

UNVEILING THE SECOND MEMBER OF THE GODHEAD [one]

The revelation of Jesus made John “fell at HIS feet as dead” [Revelation 1:17].

1]            Whenever I am faced with a need to unravel the facticity of an issue, I resort to asking salient questions. By the time the third, fourth or the sixth question is answered, the supplier of the answers discovers, if he is truthful to himself, that I am telling the truth. I rarely, ergo, go into arguments unless I am very sure of what I am laying asseverations on.

                Researches upon assiduity of purpose, spent in the studies of the Scripture, definitely result in measure of the stature of full scriptural knowledge, no doubt. Unveiling the Second Member of the Godhead is an awesome wonder. Let us go on an exploration of the Bible.

                Genesis 1:1-3 In the beginning God created the heaven and the earth. 2) And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3) And God said, Let there be light: and there was light. It is evident that the first Speaker of the re-creationism is none other than the First Member of the Godhead, God the Father.

                The Holy Spirit having received scriptural introduction in the second verse, the ‘Light’ of verse three (the True Light of John 1:9) is none other than the Second Member of the Godhead, receiving the centre of Divine-attraction: for He is the physical connectivity of the creationism. Colossians 1:16-17 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17) And he is before all things, and by him all things consist.The word ‘consist’ is sunistao (sïn-iy-staō’): ‘to set together.’ By Him, Jesus, everything in creation is held – glued together, if you would. This Jesus cannot be an angel. Obviously cannot be. He is the Creator.

Sinless Adams –male and female

                Directly involved in creation is the Second Member of the Godhead. The first time of Mosaic use of the name, “LORD God,” through the inspiration of the Creator, was in reference to the Second Member of the Godhead. At the creation of the first woman the Lord God said, “Very good”. Why? The Church had just been founded. Lucifer needed a church, ergo, the Church to actualize his dream of apotheosis. The personification of the Church (Adam’s wife) would not divorce her spiritual Husband (Christ) and neither would she part ways with her earthly husband (Adam) –big problem for the apotheotic thirst of Satanism. The proof of the aberration of Satanism became visible when Lucifer used Cain as the personification of his own church when it was evident that the female Adam would not be part of the church of Satanism.

                To ensure that the Church remains untampered with, Jesus said, And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it” [Matthews 16: 18]. Who is the ‘rock’ here? Is it not Him, the Rock of ageless of ages, Jesus Christ Himself? There is a Greek difference between ‘Peter’ and ‘rock’. Now, the name ‘Peter’, Petros (pe’-tros), means:a (piece of) rock.’ Quite unlike petros is ‘rock’; the Greek petra (pe’-tra): ‘1. (properly) a mass of solid rock (such as a solidly massive foundation or as jutting upward for hewing out a large family chamber tomb). 2. (person) The Solid Rock (of Ages), Jesus, Yeshua. 3. (Note) The solid rock is in distinct contrast to a piece of rock or a rock fragment.’ While ‘Peter’ is ‘a fragmental piece’, the ‘rock’ is ‘a large mountainous boulder’, debunking the Roman Catholic insistence that upon Peter – the Apostle – was the Church of Jesus founded.  

“…the Spirit of God descending like a dove, and lighting upon him”

                Genesis 2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,” where in reference to the LORD God is the Light of Genesis 1:3, the Divine entity, in direct connectivity to creationism. Matthew 3:16-17 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17) And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. The title ‘Son’ is huios (hwiy-yos’): ‘a grown up male offspring, who, unquestionably, and legally empowered to represent his father in all matters.’ This legality makes the huios, traditionally, equal with his father, ergo, Jesus Christ is equal in divinity with the Father.

       Get born again. Say this simple prayer, believing it with all your heart. Say:

“Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”

(…to be continued…)

Get part two here