(Continued from part two)

At best defined religion is simply man’s own way of reaching out to God. You, an individual, will decide how best to stand in obeisance before the God of adoration. The first religious appropriation was the woman of Adam’s attempt when she uttered words of Genesis 3:3, “But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die;” quite independent of divine protocol. Religion is always a total incongruity with God’s tenet. The woman began by quoting God well in that scripture only to perfect the deviation of religion by the addendum of her personal perceptive stance of “neither shall ye touch it, lest ye die.”

The acceptable Judaism which Jehovah allowed through Moses had, in the days of Jesus, been stained with religion, causing it to assume the four superstitious headed sects of the Pharisees, Sadducees, Essenes and the Zealots. Religion is an atypicality. It is a breeding sty of freethinkers. The seat of man’s thought becomes the architectural workshop of the construction of the relationship between God and mortal man. God has to put in place a most accepted relationship between an errant man and Himself. Christianity.


Christianity is both correctional and salvational. “…Behold the Lamb of God, which taketh away the sin of the world” [John 1:29]. Only Christianity boasts of an inevitability of the blueprint of celestial citizenry. John 3:3, “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” This is essentially categorical. Romans 10:9-10 teaches how to be part of God’s kingdom: 9) “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”


The word ‘confess’ or ‘confession’ is not devised to unearth your sinful acts by asking you to go into the verbal enumeration thereby throwing you into a public opprobrium. Not at all –as so many Church ministers demand before administering the sinners’ prayer. The Greek word is homologeō (hom-ol-og-eh’-o) Thayer Definition: ‘to say the same thing as another, i.e. to agree with, assent; to concede.’

Strong’s Definition: [From a compound of the base of homou (hom-oo’) ‘the same’ and logos (log’-os) ‘something said –including the thought’]; ‘to assent, that is, covenant, acknowledge.’


This is what the winsomeness of Christianity is all about!

Homologeō, simply put, means to echo in agreement what the word of God says. And what sayeth the Word? 1. Believe in Jesus. 2. Believe that He died for your sin. 3. Believe that He rose from the dead –for your justification. 4. Declare His Lordship over your life (which is the same as “if thou shalt confess with thy mouth the Lord Jesus”). It is most definitely all about Jesus and His finished work of salvation. Amen! A refusal to embrace this salvation by grace is an open declaration of war against God. No religion has any true provision for this biblical heavenly bliss.


I AM the Way, the Truth and the Life, the Almighty!

It is clear who is behind Christianity and if the Personage happens to be the Lord of glory, the mighty God, the everlasting Father, the One who was, is, and to come; and the Almighty, then this way of worship is not imported from Israeli’s Shem or from Europe of Japheth. It is providential: the only available avenue for relationship with the eternal Father of light, the One of the Kingdom of the celestial assizes. Amen!

Get born again to become a Christian. Say this prayer, meaning it: “Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”  (Conclusion)

Read the 2nd part here.

How To Get Born Again (part one)


Man, through Adam, fell and died spiritually. Since the Eden fall mankind had continued to sink in the opprobrium of the contravention of God’s law till it reached the notoriety of Genesis 6:5, “And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.” Regretfully, the Mosaic account of God’s position in verse 6 reads, “And it repented the LORD that he had made man on the earth, and it grieved him at his heart.”

There is not a doubt that God had, through His prophet, Adam, told the pristine family of humanity, what to do to appease Him. Jehovah reminded Cain in Genesis 4:7, “If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.” The word ‘sin’ is the Hebrew for chaṭṭâ’âh or chaṭṭâ’th (khat-taw-aw’) means: ‘an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation.’ ‘Lieth’ is râbats (raw-bats’) ‘to crouch (on all four legs folded, like a recumbent animal); by implication to recline, repose, brood, lurk, imbed.’ A sacrificial lamb: a prefigurement of the Lamb of God, Jesus Christ was the sermon Whom Cain repudiated.


At the resurrection of Jesus Christ He is the sole legal tender Lamb of the salvation of mankind. The Bible says in Romans 3:23, “For all have sinned, and come short of the glory of God;” signifying that man is in need of salvation. It also reminds one of Ezekiel 18:4, “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.” Man has been plunged into an untold spiritual quagmire. Even Nicodemus had no answer to this deeply rooted predicament. This is the profile of Nicodemus. His Greek name Nikodēmos (nik-od’-ay-mos) “conqueror” or ‘victorious among his people,’ was accepted even by the Jewish authorities. He was a member of the Sanhedrin. He was successful. This man could boast of a PhD in theology. And he was a law teacher of the scripture.


He could not understand John 3:3 “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” The word ‘born’ gennaō (ghen-nah’-o) means: ‘to procreate (properly of the father, but by extension of the mother); figuratively to regenerate.’ ‘Again’ is anōthen (an’-o-then): ‘from above; by analogy from the first; by implication anew.’ ‘Except’ and ‘cannot’ are words of negation, pointing to the impossibility of this new birth without following due process i.e. scriptural protocol. The permutational involvement in the rationalistic empiricism of the cultural phenomenon of the physical man beclouded the mind of Nicodemus.

This successful individual could not apprehend the spiritual context from the defining ‘regenerate’ neither could anōthen remind him of a new birth, midwifed by the Holy Ghost, coming from the decree of the One who sits on the throne of the heavenly assizes. Intellectuals, religionists, people of immense illustriousness and the wealthy class will twitch their noses in response to ‘get born again’! It is for this reason Jesus had to give Nicodemus the curative kerygma of John 3:6 “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” He did that to save him from spiritual neurasthenia, a contagium that has bedeviled Christendom. Failure to follow through to the end the teachings of Biblical truism is the result of Lucifer’s incursion into human affairs. Very few churches make the altar call to lead people in the sinners’ prayer of salvation. While John 3:3 is the kerygma call to salvation, the practicality of the format prayer that gets one born again is found in Romans 10:9-10.

The Bible

Romans 10:9-10, 9) “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” ‘Confess’ is: homologeō (hom-ol-og-eh’-o) ‘to say the same thing as another, i.e. to agree with, assent.’ Homologeō is not in connection with an individual’s past sins. It is an acceptability design to get one acquainted with the Lamb to an eventuation of God’s expected acceptance of the Lordship of Jesus by the individual. It must be noted that the King James Version of the Bible that I always use in my exegesis of the scriptures was written in the flowery of the Elizabethan English. Verse nine gives an overview of the context; and what the first words say in our modern day English is, “…that if you should confessedly agree and declare verbally that Jesus is (your) Lord.” The 10th verse takes one through the steps to be taken in this salvaging ritual.

You have to believe the allusion to the kerygma (biblical message) of verse eight. Your heart must believe the finished work of the cross. Your mouth must confess that:

*Jesus is the Son of God. Mark 1:1; Luke 1:35, 22:70; John 3:8.

*Jesus died for your sin. John 1:29; Acts 2:36 & 1John 2:2.

*God raised Him from death. Romans 6:4, 10:9, 1Corinthians 6:14 & Colossians 2:12.

*Jesus is Lord. Psalms 110:1; Jeremiah 23:6; Luke 3:11; John 13:13; Acts 10:36; 1 Corinthians 12:3, 15:47 & Philippians 2:11

 (…to be continued…)

Read the 2nd part here.