CATHOLICISM AND MARY (VIII)

Angelic worship of Theotokos in the clouds or heaven itself?

(VIII)      Catholicism is a dangerous didacticism. The implications of its teachings are quite ominous. Mother of God? This is an idolatrous importation of Nimro-Semiramish proclivity. Scriptural understanding provides a pellucidity of God the Father, and God the Son. The same Scripture teaches quite unequivocally that the Father and the Son are one. Semiramis was believed to have deified Tammuz, her son, teaching that he was the incarnation of her dead husband, Nimrod, who, as believed, happened to be her son as well. The fifth century First Council of Catholicism declaration of Mary as mother of God was an assay to establish a syncretism of Jesus’ Christianity and the idolatrous Nimro-Semiramis. Pure Satanism, known of paganism.

                Will it, in a way, be a ratiocinative superfluity delving into an acquiescence to the 4th century orthodoxy established theotokos (bearer of God) of Mariological title? True rationality will lead to the facticity that Mary’s matrix did containerised the physical reality of the Incarnation on our terra firma. On account of this fact, yes, it is, to theotokos. But since it is pellucid enough that that which is being given birth to is actually coming into existence for the first time, the darkness of Mariological beam leading to ‘mother of God’ insistent hue is a non-issue. An aberrant Mariology. His preincarnate manifestations on the terra firma abound in the annals of the pages of Scripture. Having been before creationism makes Him as eternal as His Father. It is quite impossible to procreate the Self-Existing Jehovah, the Eternal One.

Semiramis, Madonna, Mary of Catholicism

Semiramis, Madonna, Mary of Catholicism 

                The proclivous dream of Catholicism must take Mariology to the next Manichean level of aeiparthenos (ever virgin). “Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25) And knew her not till she had brought forth her firstborn son: and he called his name JESUS” [Matthew 1:24-25]. The adverb ’till’ is made up of two words: heōs (heh’-oce) and hos (hos). The first ‘a conjugation, preposition and adverb of continuance,’ means: ‘until (of time and place);’ the second is: ‘the relative (sometimes demonstrative) pronoun, who, which, what, that.’ The definitions of ’till’ does not in any way prove the aeiparthenos castle in the air theory of Catholicism to be true. In fact, heōs hos support the narrative of Matthew 13:55 & 56, Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56) And his sisters, are they not all with us? Whence then hath this man all these things?” That after Jesus was weaned Joseph consummated his marriage with his legally married Mary cannot be vitiated. That the virgin did, as the prophecy did utter, bring forth her firstborn, is all that mattered and matters. Whether she had biological children with her legal husband is nobody’s business. Not at all! Unfortunately, the Satanism of Catholicism must apotheose Mary to usher Semiramis into Christ’s Body. Blasphemy! 

The Father holding an orb? How scriptural?

                How can Mary be a co-redemptrix or an auxiliatrix? Did she die for any Catholic Church members? Does the Bible have such titles in any of the Messianic scriptures? “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” [Genesis 3:15]; is of God being the First Evangelist to proclaim the birth of the Lord Jesus, Saviour of the sinful world. Note the singularity of ‘seed,’ the Hebrew of which is zera‛ (zeh’-rah), a masculine noun, meaning: ‘sowing; figuratively fruit, plant, sowing time, offspring, posterity.’ For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” [Isaiah 9:6]. Does the New Testamentary couch come with any excursus that arrays Mary with any of these epithetical deifications?

Jesus is the way, the truth and the life. None else.

                ‘The mighty God’ is El gibbor in Hebrew. It translates ‘God the mighty man,’ ‘God the mighty One’ and ‘the prevailing or conquering God.’ It is exclusively God, the Creator’s, business: of any work found in soteriological dimension. John 1:29, “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” Only One personage fits perfectly into this status of ‘the Lamb of God’ and who else co-pilots the redemptive work of mankind? Mary? Reading from the tenth verse to the twelfth of the book of Acts chapter 4, the 12th reads: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” There is no co-redemptrix or an auxiliatrix attached to Him for it says, “there is none other name under heaven given among men…” (Acts 4:12).What is the Greek word for ‘men’? It is anthrōpos (anth’-ro-pos) which has nothing to do with a particular gender. It has the meaning of: ‘male or female; man-faced, i.e. a human being.’                                                                                                                                                Only a brazen proclivity of procacity embedded in Satanism will lead to the convoluted sophistry that evolved ‘Queen of heaven’ peddled by Catholicism of Mary. Is Prophet Jeremiah’s queen of heaven (Jeremiah 7:18, 44:17-19 & 25) not a goddess? Selah!

                When the four angels of The Book Revelation, in the Bible, go in the genuflection with: Holy, holy, holy, Lord God Almighty, which was, and is, and is to come” [Rev 4:8] –where each ‘holy’ is intended for the Persons of the Trinity– where is Mary in this latreutical chant?

(…to be continued…)

NB= I’d very much love to read your candid contributions. Thank you!

Read part 7 here

Click here to read part 9

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2 thoughts on “CATHOLICISM AND MARY (VIII)

  1. Pingback: CATHOLICISM AND MARY (VII) | H.O. Ojewale

  2. Pingback: CATHOLICISM AND MARY (IX) | H.O. Ojewale

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