Solomon in the Temple which houses the treasury
(Continued from part one…)
(2) Now look at what he said in the 19th verse of Philippians chapter four, “But my God shall supply all your need according to his riches in glory by Christ Jesus.” Is tithing an act of giving? Was tithing a route to the prosperity of Israel, God’s children? If Christians do have a better covenant of progeny, the only thing that can abolish Christian tithing must come from the express instruction of HIS protocol, the Bible. Nowhere in scripture is tithing forbidden after Christ’s resurrection. If God’s instruction is, “Bring ye all the tithes into the storehouse, that there may be meat in mine house…,” we understand that the storehouse is in the Temple i.e. the New Testament Church. Amen!
When the Temple curtain tore in two at the death of Jesus, the Holy Spirit left the Jerusalem Temple. After the Pentecostal inaugural establishment of the Church, HIS place of assemblage with God’s children had always been the Church auditorium. That which was put in the storehouse must continue lest we be found guilty of “robbing God.” Amen. ‘Storehouse’ of Malachi 3:10 is ôtsâr (o-tsaw’): ‘a depository.’ Three verses prove that ôtsâr is of the temple.
Abraham brought the spoils; Melchizedek gave the communion of covenant.
1Chronicles 9:26, “For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.” ‘Treasuries’ is ôtsâr in Hebrew. ‘Treasure’ is in the Book of Nehemiah 10:38, “And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.” Nehemiah 13:12 reads, “Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.” Ôtsâr is the same Hebrew for ‘treasuries’ in Nehemiah 13:12. Malachi 3:8, “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.” If a refusal to handover tithes and offerings constitute robbery of God’s property, and I give out only my offerings am I not a thief in tithing? Selah!
Those two things (tithes and offerings) keep the bodies and the souls of the children of Aaron together. It keeps them out of hunger. Their priesthood was a full-time job. Numbers 18:21, “And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.” The Christian headship of the Church is full-time, because God’s call is without repentance.
The holy of holies
Numbers 18:20, “And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.” For the physical sustenance of Aaron, who is expected to be limited to ecumenical work, Solomon says, in Proverbs 3:9, “Honour the LORD with thy substance, and with the firstfruits of all thine increase:” By definition the word ‘proverb’ is: ‘a short saying that stood for a whole discourse, the words of which are metaphorical.’
King Solomon is quoted, in 1Kings 4:32, to have reeled three whole thousand proverbs and additional one thousand songs. The breath involvement of the Divinity makes Solomonic wise documentation of an eternal consequence. A proverbial ‘substance’ must include your tithes. Hôn (hone), a noun masculine, is the Hebrew rendition of ‘substance,’ meaning: ‘wealth, riches,’ which definitely comes from the sweats of energetic business act. The king of proverbial utterances went on to divine the outcome of giving in the next verse 10, “So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Tithing? It is not compulsory for those who hate to have affluence. Verse 9 mentions the giving of ‘first fruits’ which is not to be made practical for a good scriptural reason.
(…to be continued…)
Read the 1st part. Click here.
Click here to read part 3